We are all watching, as nearly every federal governmental system is being led by individuals who want to see those systems fail (DOE, DOJ, DOL, EPA, HUD, HHS), and through the Orwellian chaos, I am reminded that these same systems have been failing my community for several centuries. And somehow, we –queer communities of color— always find ways to survive, organize and fight for the visibility of our worth. Now more than ever, I am encouraged by the organic creation of eco-systems of liberation by queer youth who have always had to fill in the gaps, when government systems have failed our community.
A recent manifestation of the eco-system concept was an event that the getR.E.A.L Initiative co-sponsored and put on by the Keeping Ballroom Community Alive Network (KBCAN). KBCAN launched their second annual Ballroom Symposium, as they organized the Ballroom community to envision a world where queer communities of color are liberated through unapologetic radical love, self-mobilization and transformative healing. The Ballroom Symposium was inspiring, creative and a launch of a series of similar events that will take place in locales across the country. A year ago I became a member of the House of Garcon and a founding member of Comme De Garcon Pro (CDG Pro), an intentional space within the House that seeks to harness community knowledge and skills, to create opportunities for House and Ballroom members to grow spiritually, professionally and civically. KBCAN and CDG Pro are just a few examples of spaces created through resiliency, working to get closer to liberation.
Let’s just be clear. Black and Brown communities, since the inception of this country, have been living in a world where systems are designed to disrupt our lives, criminalize our bodies, patrol our behaviors and police our humanity. This is a world that has intentionally— and in most cases— strategically created mechanism to ensure that our lives be devalued, pathologized and left to fend off a set of historical, harmful and institutionalized policies and practices. So out of necessity, queer Black and Brown communities have created our own connected parts, our own community of resiliency, our own sub-cultures, our own spaces and our own systems where we can experience liberation, self-determination and the power to radically shape (and reshape) our lives.
The word radical finds it origins from the Latin word “radicalis.” It simply means “of the root.” Thus, if my community feels the bruises of broken systems, if we regurgitate the trauma of multi-generational state sanctioned violence against our core identities, and if we can clearly see the strategic design of systems of oppression, then we must find radical solutions that tug at the very root of white supremacy, heteronormativity, gender-based violence and trans-misogynoir. Fortunately, communities that stand nearest to the margins, are doing just that. While creating direct confrontation at the very core of systematic harm and violence, queer communities of color—learning from the black radical tradition— have created societies that are building within them, eco-systems of liberation. I define eco-systems of liberation as fluid and sustained spaces created only through resiliency for the purpose of co-investment in radical acts of love, recognition, joy, affirmation, growth, support, and healing.
In this time, nothing is more important than being radical. “Radical” allows youth learn to survive (and thrive) when a generation of people preaching the politics of respectability are more concerned about policing our gender expression. “Radical” is how black girl magic built movements and sustained them throughout decades. “Radical” is how one taps into the imagination of the beyond, to be able to conjure up a just world that we have never known.
Eco-systems of Liberation are radical. They are a response to rotten roots that have plagued this country since its inception. They can be found at the intersections, in compounds, through nuance and complexity. They are adverse to monoliths, norms and respectability. Eco-systems of liberation are the small informal and interconnected systems that were conjured up at the crossroads of freedom, self-determination and mobilization. They are a resistance to oppression, hatred and bigotry, but more importantly, they are a response to a core need for chosen-family, love and acceptance.
I am honored to be a part of the eco-system of liberation that has been longstanding within the House and Ballroom Scene, since it was created by Crystal Labeija, a black trans women nearly half a century ago. In times like this, we will continue to organize, mobilize, advocate and fight to hold government systems accountable. But as they continue to fail, we will continue to create eco-systems of liberation that allow us to never abandon our hope. And through hope, I know that freedom and liberation will be actualized in this world. Forever forward.
Jonathan Lykes is a policy analyst at CSSP.